A Morrow book is about guilt, and morality, and eschatology -- about the way the universe really is, hideous and numinous, knowable and ineffable, in equal parts -- written with a rationalist's mind and a mystic's eye. He's not at all fond of institutional Christianity, but keeps turning to the question of God and universal truths, over and over again. Sometimes those obsessions overwhelm him, but at his best Morrow wrestles them down into audacious plots with awe-inspiring premises: the life and teachings of Jesus's younger sister, the trial of the last living humans after a nuclear war by the souls of the generations never to be born, the sudden appearance of the floating immense corpse of God.
The Madonna and the Starship
Kurt is happy to get his trophy -- as usual for a story like this, he also writes SF short stories for a Horace Gold figure and his magazine Andromeda, so Kurt and his friends are ready to believe in advanced aliens given half-decent evidence -- but also wants to avoid alien-inflicted genocide if at all possible. Even worse, the head writer of Not by Bread Alone is the pretty Connie Osbourne, part of Kurt's writing circle and his would-be inamorata.
Kurt and Connie try to convince the lobsters that Not by Bread Alone is actually a hilarious satire of religious belief, but they'll need to quickly write and have performed a script in that mode in place of the usual broadcast for the coming Sunday morning. Luckily, this is the Fifties, so that's the speed scripts are written anyway, and the shows are all produced live. So they rush off to combine the casts and styles of Brock Barton and Bread Alone into a stew that will send the lobsters away happy and move their fingers away from that death-ray button.
Madonna is another retrospective novella in the SF world of the past, like Morrow's Shambling Towards Hiroshima (and like a thousand other stories of the past two decades), but it's not about SF the way so many of those stories are. It's also not marinated in self-loathing and alternate-world angst the way Hiroshima was, much to its benefit. And the solution Kurt and Connie eventually find is much more Hegelian than usual for Morrow -- more measured, more even-handed. For a long time, Morrow seemed to identify most with Job: raging at a God he conjured up in story after story, castigating the Supreme Being for His own flaws and those of mankind. Madonna transfers that anger to the alien lobsters, who are the antagonists, to move beyond that dichotomy. So this book shows us a Morrow still obsessed with the same questions, but not as angry about them -- still deeply concerned with the place of spirituality and the religious impulse, but not as accusatory or partisan. It's a fine short novel, funnier than you'd expect and full of a great-hearted love for all mankind.
Book-A-Day 2014 Introduction and Index
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