But Bill Griffith, cartooning king of all things pinhead-related, wanted to tell the story of Schlitzie the Pinhead, the second-most famous real-world pinhead [1], even though Schlitzie's origins are disputed and his life basically consisted of being dragged around the US so people could gawk at him for fifty-plus years.
The result is Nobody's Fool, a graphic novel about a person who may have been born Simon Metz around 1901 in the Bronx, and definitely was buried as Schlitzie Surtees in 1971 in California. Schlitzie was male, but the characters he "played" on stage were more often than not female -- because that made the fake "savage" stories more shocking, because he was less than five feet tall, because it was a random carny idea that stuck, or for some other random reason, we don't know.
The list of things we don't know about Schlitize, though, are long. Well, "we" don't know much about any random person born in 1901 and dead since 1971 -- if that person did public things, they'd be recorded, but most of us live our lives in private, and those lives all die as the people we knew die. The people Schlitze knew are from a world that's been gone for over sixty years, and they were marginal people to begin with -- many of them with physical deformities or other health issues that shortened their lives, all of them living on the fringes of society, traveling from town to town to be exhibited as "freaks.".
And Schlitzie, who I have to guess had some kind of development disorder -- Griffith doesn't speculate, or provide an armchair diagnosis -- didn't leave any kind of records himself, and didn't live the kind of normal life (marriages, children, buying real estate, making business deals, joining clubs, working for companies) that generated the usual records. So we have third-hand stories and speculation and some informed guesses, random datapoints and decades-later interviews with people who knew Schlitzie.
It all gives Griffith a series of scenes, mostly of Schlitzie on stage or doing performance-adjacent tasks, since that's the parts of his life than anyone knows anything about, fifty years after he died. But what did he feel? What did he think? We don't know, and we'll never know. Griffith doesn't even try to define what Schlitzie could and couldn't do -- we know he liked to wash dishes, and that he had a larger vocabulary than other "pinheads" on the same circuit at the same time. But that's about it.
So what Griffith has here is a sequence of pictures, a sequence of events that probably happened, more-or-less. We get to look at Schlitzie, the freak, acting weird, performing in sideshows and in the 1932 movie Freaks. We're told stories about his origins that are probably more true than those told at the time -- last of the Aztecs! half-monkey, half-human!, the missing link! -- but aren't really "true."
This is still a sideshow. Schlitzie is still being paraded in front of a crowd to show off how weird and inexplicable he is. What he was like as a human being is still tertiary at best. Griffith cares about Schlitzie and his life, but he just doesn't have the materials to tell this as a story. It's just disconnected moments featuring someone with no agency and little understanding of anything that happened to him.
So this is a deeply sad book, even if it's about a person who seems to have been relatively happy, as humans go. In a hundred years, this may be all anyone ever knows about Schlitzie Surtees. And we'll still know nothing about Simon Metz.
[1] After Zip-the-What-Is-It, who seems by all accounts to have been a perfectly mentally "normal" African-American man who figured out a weird career for himself and ran it for all it was worth to the end of his life. That is probably a more interesting and meaningful story, but it's not a pinhead story.
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